Truth: Philosophy in TransitPublication details: United Kingdom; Penguin Books Ltd; 26 Sep 2013Description: 304 Pages; PaperbackISBN:
|Item type||Current library||Call number||Status||Notes||Date due||Barcode||Item holds|
|Book Adult and Young Adult 15-17||Karachi Religion and Philosophy||121 (Browse shelf(Opens below))||Withdrawn Not For Loan||Book Bazaar - SOLD||PKLC007034|
|Book Adult and Young Adult 15-17||Lahore Religion and Philosophy||121 (Browse shelf(Opens below))||Withdrawn||For Sale||PKLC024093|
In the first in a new series of easily digestible, commute-length books of original philosophy, renowned thinker John D. Caputo explores the many notions of 'truth', and what it really means Riding to work in the morning has become commonplace. We ride everywhere. Physicians and public health officials plead with us to get out and walk, to get some exercise. People used to live within walking distance to the fields in which they worked, or they worked in shops attached to their homes. Now we ride to work, and nearly everywhere else. Which may seem an innocent enough point, and certainly not one on which we require instruction from the philosophers. But, truth be told, it has in fact precipitated a crisis in our understanding of truth. Arguing that our transportation technologies are not merely transient phenomena but the vehicle for an important metaphor about post modernism, or even constitutive of post modernism, John D. Caputo explores the problems posited by the way in which science, ethics, politics, art and religion all claim to offer us (the) "truth", defending throughout a "postmodern", or "hermeneutic" theory of truth, and posits his own surprising theory of the many notions of truth. John D. Caputo is a specialist in contemporary hermeneutics and deconstruction with a special interest in religion in the postmodern condition. Thomas J. Watson is Professor of Religion Emeritus at Syracuse University and David R. Cook is Professor of Philosophy Emeritus at Villanova University, he has spearheaded an idea he calls weak theology.
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